I attended my first Black History class in 1968 at the University of Maryland. The class came about because black students demanded it in that tumultuous year. They were supported by a small but significant number of white students.
On the first day of class it was a shock to all of us to find out that a southern white professor was the teacher. Because of UM's Jim Crow history, it had almost no black faculty at the time. The class was full to overflowing and the reaction of the students was so intense, I thought there was going to be a riot. But Professor Dan Carter turned out to be very knowledgeable and an relentless foe of Dixie apartheid. All of us learned a lot from that man.

In Jean-Paul Sarte's play, No Exit, 3 people are locked in a room together forever. Eventually they figure out that they are in hell and this is their punishment.
If being locked in a room with 2 other people is hell, what do you call it when the room is on fire and you can't get out?
That's what American writer Florence Lasser explored in her play, The Story of the ILGWU (International Ladies' Garment Workers' Union). One of the episodes includes the infamous Triangle Shirtwaist Fire of 1911 when 146 mostly immigrant Jewish and Italian women workers were killed because the fire exits were locked. Some of them leaped to their deaths as the flames drew closer.
When the union's inspiration through the workers' blood shall runThis old labor hymn was written by Ralph Chaplin way back in 1915 and is the unofficial anthem of the US labor movement. It's sung at labor rallies and gatherings, but with an interesting twist. Organizers often pass out songsheets because many of the assembled labor activists don't know the words.
There can be no power greater anywhere beneath the sun;
Yet what force on earth is weaker than the feeble strength of one,
But the union makes us strong.
I originally wrote this a couple of years ago to help me remember Dr. King's dream. It was revised a couple of times since. January 15 and April 4 are still sacred dates in my calendar.
I heard the loud thumping of footsteps coming up the basement stairs of my parents' home in Silver Spring, Md. Something was very wrong. My girlfriend Marie appeared at the kitchen entrance, distraught and out of breath. Martin Luther King has just been shot dead in Memphis. It's all over the news. Come downstairs. Now. A terrible primal rage boiled up from somewhere deep in my consciousness. Not Martin Luther King. Not King. For God's sake, not him.
I stood for a moment overcome by a terrible anger then said," They're going to burn America to the ground tonight. And I'm glad."
I wasn't kidding.
Tracy Turnblad and the gang are back in this latest version of the John Waters classic about desegregation in Baltimore, Maryland during the early 1960's. Hairspray was originally a 1980's film starring Ricki Lake as Tracy Turnblad and then turned into a hit Broadway musical. The 2007 film is based more on the musical than the John Waters original film. Waters does make a brief cameo in the new movie as a flasher pervert. Anyone who has seen his Pink Flamingos will appreciate the irony.
The story of Hairspray was based on the real life civil rights protests at Baltimore's Gwynn Oak Amusement Park and at the Buddy Dean Show, a dance program modeled after Dick Clark's more famous American Bandstand.
On March 7, 1965 civil rights marchers crossed the Edmund Pettus Bridge on US 80 going out of Selma, Alabama. They were protesting the denial of voting rights and the recent killing of a civil rights activist named Jimmy Lee Jackson by Alabama state troopers.
The peaceful march was met by tear gas and riot clubs. Scenes from the carnage were broadcast around the world and eventually led to the 1965 Voting Rights Act, a huge step forward in the battle for American democracy. Of course the sacrifices made at Selma were the culmination of years of often deadly struggle for political equality.
I was born in DC and was a baby and toddler at 13th and Clifton NW. We eventually moved out of inner city DC into the working class Glenmont area of suburban Maryland. I stayed there from 1951-1961. In the summer of 2005, I walked through my old neighborhood to see how it was doing.
My partner Estelle Carol and I emerged from the cool semi-darkness of the Glenmont, Maryland Metro station into the blazing August sun. Glenmont sure looked different from the newly bulldozed subdivision that had been cut out of the rolling hills of the Piedmont in the early 1950's. Back then, Georgia Avenue was a two lane country road narrow enough that I could bomb commuter cars with pine cones from a tree limb that stretched over the southbound lane from the adjacent Denley farm.
As a kid and well into my college years, going to YMCA Camp Letts near the Chesapeake Bay was one of my central life experiences. One of those experiences was confronting Dixie style segregation.